Kudankulam protestors have continuously been achieving the impossible – of bringing together the Congress, BJP, Communists, DMK, ADMK and a majority of the common people and intelligentsia on a single issue. They might even succeed in getting the parliament to convene for a special session to condemn them.
All of them talk about the foreign hand. Subramanium Swamy and Chidambaram are talking the same language. But the foreign hand is still refusing to be revealed except outside wild allegations.
A protest that remained totally non-violent for over an year has turned partially violent today, when the main actors had to disappear under pressure from police. I wish it had remained non-violent despite the police highhandedness and I wish they had not disappeared – a Gandhi would have called off the protest if the protestors turned violent. But it doesn’t yet take away anything from the genuineness of the protests.
All of them talk of how the livelihoods of the locals will not be affected by the nuclear plant and its wastes. Oh yeah! I am amazed that people can pretend to believe this.
The Tamilnadu Congress President comments on TV that Kudangulam and Idinthakarai do not a Tamilnadu make. (hmm..that is the same attitude that Congress has towards Tamilnadu on Srilankan issue, that a Tamilnadu does not an India make). But the plant is coming up in Kudankulam and not in the whole of Tamilnadu. The rights of the people of Kudankulam to protest against the impact on their livelihoods is far more important than the power-crisis-induced support offered by the rest of Tamilnadu and India.
I see merit in Udhayakumar’s repeated assertions that the people of Kudankulam are not responsible for the power crisis -it has been caused by the administration due to decades of misrule and misplaced priorities. The protestors cannot be asked to pay for the faults of others. And they do not have the obligation to find the solution for the crisis, which is not caused by them.
All of them talk about the adamance of the protestors in not changing their opinions despite advice from all kinds of so-called experts. Why should they change and how can they, when they believe they are right?