I had compiled the writings and speeches of Gandhi on Kashmir from the time of invasion by the Afridi tribesmen from Pakistan in October 1947 till his death in January 1948. I wrote an introduction to it, which appeared in the Tamizhini emagazine in October, 2019.
I am now publishing the compilation along with the introduction as a free ebook on Google Drive.
The Tamil (print) version of the book was published by Yaavarum Publishers last year (October, 2019) as போரும் அகிம்சையும்: காஷ்மீர் குறித்து காந்தி.
Excerpts from the book:
We can also observe some common threads emerging from these speeches.
Firstly, he emphasized that people’s opinion was paramount, be it in Kashmir or other territories, and neither India nor Pakistan should force them to accede. Gandhi supported the accession of the Muslim majority State of Kashmir to India, more because of Sheikh Abdullah than the Maharaja. He believed Sheikh Abdullah had the backing of all Kashmiris. “If it had been only the Maharaja who had wanted to accede to the Indian Union, I could never support such an act. The Union Government agreed to the accession for the time being because both the Maharaja and Sheikh Abdullah, who is the representative of the people of Jammu and Kashmir, wanted it. Sheikh Abdullah came forward because he claims to represent not only the Muslims but the entire masses in Kashmir.” [Nov 11, 1947]
When it came to listening to the will of the people, he thought it was essential and did not base his principle on time, place and gains.
Secondly, Gandhi was greatly impressed by the unity displayed by the Hindus, Sikhs and Muslims in Kashmir. About an earlier Sultan of Kashmir, he had said, “In days gone by when, accompanied by Hindus, Jainuluddin set out on a pilgrimage to Kashi, he got repaired all derelict temples he passed on the way” [June 12, 1947]. He saw Kashmir as the place where the idea of partition will be proven wrong. He could have thought of the accession of Kashmir to India as a victory for secular thinking. “The poison which has spread amongst us should never have spread. Through Kashmir that poison might be removed from us. If they make such a sacrifice in Kashmir to remove that poison, then our eyes also would be opened,” he said. “It is my prayer that in the present darkness in the country Kashmir may become the star that provides light,” he hoped and prayed [Dec 29, 1947]. He was greatly distressed when the Hindus and Sikhs attacked Muslims in Jammu.
Thirdly, it is for this same reason, his admiration for its secularist nature, that he opposed any suggestion to partition Jammu and Kashmir. It is evident that he thought partitioning Jammu and Kashmir along religious lines tantamounts to India accepting the principle of partition. “…Jammu and Kashmir is one State. It cannot be partitioned. If we start the process of partitioning where is it going to end? It is enough and more than enough that India has been partitioned into two. If we partition Kashmir, why not other States?“ he asked [Dec 25, 1947]. This was his strong position.